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Declassified Documents Link U.S. Bioweapons Program to Lyme Disease Outbreak

Exclusive: Military released 282,800 radioactive ticks, suppressed co-infection research for 40 years

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CIA Faces Furious Backlash for Hiding Russian Document Containing Potential Cure for Cancer for 60 Years

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The War is Breaking the World of Concealment

I learned the text I’m about to share by heart decades ago, during the first Gulf War.

Back then, it felt electric. Ancient. Cryptic. Alive.

Now I’m sitting in Jerusalem under missile threat, and it doesn’t feel ancient at all.

It feels like a war briefing.

There is a passage in an ancient Jewish text called the Yalkut Shimoni, about the period just before the redemption of mankind...

what the Torah calls the time of Moshiach.

It says that at that time, Persia will provoke Arabia, Arabia will run for counsel to the world’s superpower, and Persia will return and destroy the whole world.

That sounds like a nightmare.

Until you understand the Hebrew.

Because Torah never speaks only on the surface. It’s a Divine code.

The word olam means world. But it shares its root with he’elem — which means concealment, hiddenness, that which conceals the truth of us and our world.

So what if this prophecy is not only saying that Persia will shake the geopolitical world? What if it’s saying that Persia will strike at the world of concealment itself?

What if what is being hit right now is not only nations, alliances, and military targets — but the entire operating system of shadow control that has held humanity inside fear, inversion, confusion, and exile for far too long?

That is what I believe we are watching, right now, in real time.

Not just war.

Not just another violent, dangerous chapter in an exhausted world.

We are watching the entire mechanism of concealment start to fail.

And once you see that, everything looks different.

It all starts to make sense.

The propaganda. The panic. The surreal divisive narratives.

The lies that now expose themselves faster than they can stabilize.

The feeling that the world is becoming both more dangerous and more transparent at the same time.

That is not random. The old system is quickly losing some its ability to hide what it is. What we are. What these times are for.

If you read this moment is world history only through the lens of fear, you will get swallowed by the “collapsing of reality” that has already begun.

But if you read it through the lens of Torah, through soul, through the deeper architecture that sits beneath history, then you begin to understand:

This is not only destruction. This is exposure.

Exposure can hurt - but it can also heal.

Mystical Torah teaches that the forces of darkness do not have life of their own. They feed parasitically on fear, manipulation, and lies. They draw their energy through concealment, distortion, and manipulation -

through exploiting the gap between each of us and our own souls.

That means evil doesn’t fall simply by being defeated politically or militarily.

It falls when it can no longer feed. When enough truth enters the field.

When enough of us stop bowing inwardly to confusion… when enough people reconnect to what is real… when enough soul becomes truly embodied… when enough of us refuse to serve the fear-grid any longer…

Then the machinery of darkness starts to fail.

That is what I believe is happening now.

And yes, of course it is frightening. And volatile.

The world is shaking.

In fact, the Yalkut Shimoni says that we will experience these times like labor pains.

Not a walk in the park - but also, the process of birth of something entirely, radically new.

It describes that the nations will panic. And then comes the line that matters most:

God, the text desribes, will declare: “My children, do not fear. Everything I have done, I have done only for your sake. The time of your redemption has arrived.”

Read that again.

Not: everything is fine. Nothing will change. Go back to sleep. Things will be normal now.

But: do not misread the shaking.

Do not assume that because the old world is convulsing, a new world - a Divine world - is not being born.

That’s exactly holy is happening and long-foreseen.

The real question is: are we willing to recognize it while the sky is still burning.

I’m not writing this as theory. I’m writing it from Jerusalem. From inside a reality where missiles explode, sirens sound, and ancient prophecy feels less like an old commentary and more like a live transmission for our times.

I’m writing it as someone who believes - who knows - that what looks like chaos on the surface is also the beginning of a deeper transformation.

A dismantling of concealment. A cracking of the shell. A world where what has ruled through hiding itself is beginning to lose its grip.

And when it fully lets go… the reality of a Divine world will begin to shine.

So if you feel shaken right now, you’re not crazy. You’re awake.

Stay awake. Stay anchored.

Do not let fear-based narratives or forecasts tell you what this moment means.

The story is not over. Not nearly. But the world of lies is being hit hard. And underneath the shaking, and the sirens, redemption is closer than most people know.

Shifra Hendrie

🌟 Renaissance – Awakening Through Near-Death (Part 3) 🌟

In the powerful finale, near-death experiencers and leading medical professionals unite to reveal the deepest soul lessons emerging from NDEs. Discover transformative truths about love, purpose, forgiveness, interconnectedness, and the eternal nature of consciousness—insights that reshape how we live, heal, and relate to one another.

A profound, heart-expanding conclusion that integrates personal stories with expert understanding to illuminate why these experiences change everything.

Unlock access to Part 3 now and carry these soul lessons into your daily life 👉🏾 https://www.gaia.com/lp/unifyd

Hashem Sees You

He sees your effort.

He sees your heart.

Your struggle.

The overwhelm.

He sees all of it.

Hashem knows what you’re going through better than anyone else in the universe.

Sometimes we tend to think the only thing Hashem notices is the result.

Did we succeed?

Did we stay calm?

Did we hold onto Bitachon perfectly?

But the Torah teaches something deeper.

Hashem also sees the effort.

The moment you paused instead of reacting.

The moment you remembered Him, even briefly.

The moment you chose trust, even if it lasted only a few seconds.

Those moments matter more than you realize.

They are not small.

That’s how a person slowly builds a life of Bitachon.

Not in dramatic leaps.

In quiet attempts.

In imperfect efforts.

In choosing, again and again, to turn toward Hashem.

You may feel like you are still struggling.

But from Heaven’s perspective, you are already moving forward.

And every sincere step you take brings you closer to the life of clarity, strength, and blessing that Hashem wants for you.

Keep going.

Does Effective Leadership Always Require Authority Over Others?

The stronger and more experienced a leader, the more decisively they suppress quarrels in the group. The fewer conflicts there are, the less aggression and hostility appear, and the more cohesive and friendly the atmosphere becomes. Sometimes this suppression of disputes must be done with harsh methods. Such is the law of any collective system.

A leader does not necessarily have to be soft. What they require is decisiveness, confidence, and a strong will. If quarrels, slander, and hostility arise in the group, the leader must stop them firmly. Otherwise, the group disintegrates.

People might say that such a leader will not be loved. That could be true. But love is not of primary importance here. What matters is that they are respected and obeyed. This respect can come through fear of their authority and firmness. When necessary, one must act according to the conditions of the environment, as it is said, “when among wolves, behave like wolves.”

At the same time, a true leader is always the first to face danger. They lead the group forward, pull it out of traps, organize the “hunt,” and confronts enemies or threats before anyone else. Being first does not mean enjoying privileges. It means taking upon oneself all the blows and all the responsibility that arise within the group.

A real leader carries the burden of the entire collective as if it were their own family. They worry about it, protect it, and stands at the front when difficulties arise.

If something goes wrong, the leader takes responsibility. If a leader refuses responsibility, they immediately cease to be a leader. Even in animal packs such a thing does not exist. A leader who avoids responsibility cannot remain in their place. True leadership means carrying the responsibility for the whole group, just as a father feels responsible for his family.

Based on KabTV’s “News with Dr. Michael Laitman” with Kabbalist Dr. Michael Laitman on January 8, 2026.

Should We Strive for World Governance?

We, human beings, were actually created to govern the world. It seems paradoxical, i.e., that these lowly, egoistic creatures, were created in order to govern the world. But this is precisely so. A person is created to be the crown of creation. But what kind of domination is this meant to be? It is not to dominate others in a crude, egoistic sense, i.e., to take delight and pleasure in being greater, bigger, faster, and more powerful than other people, as we commonly understand governance in our world. On the contrary, it is to govern reality by asking, demanding, and imploring the upper governing force of love and bestowal—the Creator—to influence our world with the quality of goodness.

From the side of the Creator, the upper force is absolute good. However, from the side of humanity, this goodness must be supported, justified, and realized. People must let the qualities of love, bestowal, compassion, and mercy become revealed in the world. In this sense, they govern because through their request, they determine what kind of influence will become revealed in reality.

However, in order to reach this role, we need to pass through the recognition of our own lowliness. We need to discover what we truly are, that we are egoistic beings who are concerned only with ourselves. Such recognition is a necessary part of the process. By seeing our own nature clearly, we can begin to rise above it, and then come to feel a need for the opposite nature, that of the Creator.

This is the path.

And how does one come to realize that this is indeed the path? Through suffering. There is no other way. It is through repeated disappointments in one’s own strengths, through the recognition of the insignificance and limitation of one’s own forces, qualities, and abilities. We try, strive, build, and plan, and time and again, we discover that we are incapable of bringing true goodness into the world by ourselves.

Gradually, this realization ripens into a genuine need. Then we turn to the Creator, not in a mechanical way where we recite words from a page or that we memorized, but from a heartfelt demand within. We reach a genuine request for the quality of goodness, bestowal, and love to enter our lives, and through this request and dependence, we rise to the Creator’s level.

Based on KabTV’s “News with Dr. Michael Laitman” on January 15, 2026

Your Soul Is an Instrument

​

BS’D

The final perek of Tehillim is not just a chapter — it is a crescendo. An orchestra of instruments rising together in one unified cry: Hallelukah. Shofar, harp, drum, flute — each sound distinct, yet all harmonizing for one purpose: to glorify Hashem.

Dovid HaMelech teaches us that praise is not uniform. Each person experiences Hashem’s greatness differently. Each heart articulates gratitude in its own language. His words of Tehillim are keys — opening our individual hearts so we can express our own song.

Hashem is the Conductor. We are the instruments.

One soul may sound like a shofar — bold and awakening. Another like a harp — gentle and steady. An orchestra is only complete when every note plays at its appointed time. If one instrument is silent, the harmony weakens.

No one can replace your avodah. I cannot sing your song. You cannot play mine.

We are a Klal — one soul expressed through many voices.

“With the entire soul, praise Hashem.”
That is true unity.